Then from holy Easter until
Pentecost let the Alleluia be said without exception—with the psalms and with
the responses. However, on all Sundays
outside of Lent, let the canticles, Lauds, Prime, Terce, Sext, and None be said
with Alleluia. Let Vespers be said with the antiphon; but let the responses
never be said with Alleluia (except from Easter to Pentecost).
Saint
Benedict devotes a whole chapter to this one word: Alleluia.
During
Easter especially, the monks sing Alleluia like it was going out of style. We sing it during the opening prayers and
during the psalm responses, in hymns and before the gospel, at all the hours of
the Divine Office and even before we go to bed at night. There’s Alleluia all over the place. It’s like a big truck of Alleluia overturned in
our driveway and we’ve been swimming in it ever since. “Of all the Christian mysteries,” says Saint
Leo the Great, “we know that the paschal mystery is the most important.” So we respond with the Alleluia, which is our
song of triumph and joy.
There is time, of course, for meditating on the
sufferings of Our Lord. After all, Saint
Paul instructs us always to keep our eyes fixed on Christ crucified. And to be sure, no Christian church—no
Christian home—is complete without a crucifix.
But adoration, thanksgiving, praise, and blessing are what it’s all
about, and these, Saint John the evangelist tells us, will be dissolved into a
single expression of religious devotion:
“I heard what sounded like the loud voice of a great multitude in heaven
saying: "Alleluia! Salvation, glory, and might belong to our
God…then a second time: "Alleluia!” …then the twenty-four elders and the
four living creatures fell down and worshiped God who sat on the throne,
saying, "Amen. Alleluia." …and a voice coming from the throne said:
"Praise our God, all you his servants, and you who revere him, small and
great." And I heard something like the sound of a great multitude or the
sound of rushing water or mighty peals of thunder, as they all said:
"Alleluia!”
This
is why Holy Mother Church repeats this word throughout her liturgy. She would have us all be living
Alleluias—souls fundamentally ordered to God—obsessively, compulsively God-centered
in everything we do. So the monks repeat
this Alleluia again and again throughout the Easter season. Then we repeat it some more when it’s not the
Easter season. We repeat it and repeat
and repeat it until our whole life becomes a hymn of praise to the glory of the
Father.
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