Sermon to Saint Louis Abbey on the Second Sunday of Advent
So I’ve been giving spiritual direction to a young man who was a student of mine. He and I get along now, but his career at Priory was…well…fraught. In fact, the best way to imagine our time together would be to picture a mash-up of “To Sir, with Love” and “Cannibal Holocaust.” I’m actually considering writing a semi-autobiographical account of our relationship entitled, “Night of the Living Dead Poet Society.” This kid was an absolute terror in the school. I think went out of his way to do bad work. He was on the cross-country team back when I was coaching the D side—and to give you a little context for that: A side was varsity, B side was junior varsity,C side comprised the kids who couldn’t even make junior varsity, and D side was a small band of boys who actually refused to run. These kids were real goons. And he was their ring-leader.Thus, when I say he was a student of mine, I use the word “student” in the loosest possible way. He did so poorly at Priory that his parents actually refused to pay for college. So he did what every kid does who discovers that he is a rebel without a clue: He joined the Marines. But this is where the story gets interesting, because he was the sort of kid for whom “fight the power” wasn’t just a rock lyric. He did three combat tours of Iraq, then another in Afganistan. When the Corps offered to make him an officer, he refused. “America doesn’t need more leaders”, he told me once. “It needs better followers.”
Well, one Christmas, my friend finds himself in Iraq, brushing his teeth at four in the morning on Christmas Eve. “So it’s Christmas Day in Iraq,” he tells me, “and I have to go on a patrol at 4am to a town where the last time we went there we got ambushed and one of my friends was wounded. And I’m outside my tent brushing my teeth and another Marine looks over at me and says “Merry Christmas…I guess.” We both smile and say at the very same time: “Embrace the suck.”
Now, for the sake of this sermon, I wish there was a better phrase for that particular aspect of Marine philosophy, but, as my friend says, “The Corps has never been known for its eloquence.” So hereafter, I’ll just say “embrace the stink” which doesn’t quite capture the grittiness of the phrase, but preserves a bit of the dignity with which we should treat the Divine Liturgy.
Anyhow, my friend’s story has stuck with me because I think it encapsulates the spirit of Advent. This is the time of year when we teach ourselves to “embrace the stink.” It is a penitential season. We’re looking forward to Christmas, but we’ve got to slog through Advent first. Which means it doesn’t quite match up to the grief and passion of Lent…but neither is it quite a joyful season. It just kind of stinks. In the old days, in fact, they used to refer to this as the “Little Lent”—which rather captures the spirit of it.
In his poetic Franco-Germanic way, the author is making the same point, namely, that we must learn to embrace the stink. Life is kind of hard. We’re never quite satisfied with what we have, and we never seem to notice what we have till it’s gone. But during Advent, we try to remind ourselves to embrace it all. The Lord is coming. He’s already here, actually. But still, we wait for his coming. And it kind of stinks.
To quote my friend, again: “It’s essentially a Stoic phrase but in modern Marine language we mean that you’ve got to embrace suffering. “We all suffer together, so let’s enjoy it. It’s 8 degrees, in a fighting hole, in frozen mud, this stinks, bro. But we’re in this together.”
There is a wonderful little song by a rock group called AJR. I don’t understand most of their lyrics. I don’t even understand the name of the band. But this one song begins with narrator explaining how heroic his grandparents were. His grandpa fought in World War II, and his father was a fireman who risked his life to save people. And frankly, he feels like a bit of a wimp because he had to leave college when he got homesick. He says, “I think I actually bored my therapist”. But—and this is why I love the song—it ends with this phrase: “Even the world’s smallest violin needs an audience.”
Most of us have probably never patrolled a hostile Afgani village at 4am or nearly frozen to death in a foxhole. But that doesn’t mean our suffering is less worthy or even less heroic. What it does mean, though, is that in the midst of our suffering, we must make room for gratitude—to grin at our brothers and sisters and “embrace the stink.”
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