On the Feast of the Ascension of
Our Lord, we celebrate the beginning of the end of the fifty-day Season of
Easter. The last surge of joy before it
all erupts into a blazing fanale at Pentacoste.
With the apostles, we stand at the summit of the Mount of Olives and
watch as Our Savior ascends to heaven on a cloud. Floats up to heaven on a cloud, no less! Personally, I always thought that was a
little dramatic. And also a little
selfish. I mean, why didn’t he just stay
here with us? Why didn’t he just hang
around for another couple thousand years, just to make sure that we got all the
doctrinal fine points straightened out?
We could have avoided the Reformation altogether. The Great Schism. The Inquisition. Maybe some of the nastier bits of the
Crusades. Why didn’t he just stick
around a little longer?
These are
the sorts of thoughts I always have when the Feast of the Ascension comes
around. And I like to think that they’re
the sort of thoughts that were going through the apostles minds as they stood,
bewildered and abandoned, looking up at the sky. “Is he really gone?” “Is he coming back?” “Should we just wait here?” “Maybe he just left something up there and
he’s coming right back down again.”
These
thoughts, of course, miss the entire significance of Christ’s act. But they’re not unreasonable in lieu of the
fact that Pentacost has not yet arrived.
The apostles do not yet have the spiritual insight that they will have
once they are baptized in the Spirit.
They don’t see—as we do (or should)—that Christ had to leave us FOR OUR
OWN SAKE. He had done what he came to
do. Born his witness. Founded his Church. Now it was time for us to take over.
Yet the
apostles stand limp-handed and stoop-shouldered staring after Him. The angels, it seems, can’t resist a little
joke at their expense: “What you looking
at? What are you staring up into the air
for? He’ll be back. But staring at the clouds won’t bring him
back any faster.”
No, he has
returned to the Father. And while,
understandably, we feel a touch of melancholy at seeing him go, still, his
departure is a two-fold blessing. First
because we now are given the magnificent vocation of being his witnesses to the
world—of being, in fact, HIM to the
world. Secondly, because we now are
assumed with him into heaven. Our own
human nature is assumed into the Father’s Divinity. Ad thirdly, because we now are ready to
receive the gift of the Holy Spirit.
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